Thursday, December 20, 2012

An Advent Hymn

Advent is the missing season in most of our churchy lives.  The commercial world is pushing Christmas at us before Hallowe'en, and Black Friday has engulfed Thanksgiving.  Ever earlier, Christmas music gets piped into stores and airport gate areas. 

And we decorate our churches so they look pretty...  'cause the whole dang world is decorating and looking pretty.  We can't be left behind, can we? 

But every now and then the real world, vs. the hyped and cosmetized one, invades our manufactured prettiness.  It may remind us that Advent should be a season of earnest longing.  Instead of decorated trees and strings of real looking evergreen sprigs, perhaps our churches should be as bare as we can ever make them.

So that we can earnestly pray, trusting only the promise of God.  Not envisioning the idealized, northern European Christmas, the Silent Night of a manger scene in the Austrian Alps.  That never was.

Maybe barbed wire, dry sticks, broken pots and splintered boards would be a better decoration for Advent.  

Perhaps a lost mitten missing its child.  

The news stories beg us to look outward, elsewhere.  And to pray honestly. "Come, Thou Long Expected Jesus."  

Come, Jesus.  My broken heart desperately needs you.  This 1969 hymn says it better than I ever could.  Do we have the guts to sing it, the humility and honesty to pray it?  I hope so.

by William and Annabeth Gay

Each winter as the year grows older,
We each grow older too.
The chill sets in a little colder;
The verities we knew
Seem shaken and untrue.

When race and class cry out for treason,
When sirens call for war,
They overshout the voice of reason
And scream till we ignore
All we held dear before.

Yet I believe beyond believing,
That life can spring from death:
That growth can flower from our grieving
That we can catch our breath
And turn transfixed by faith.

So even as the sun is turning
To journey to the north,
The living flame, in secret burning,
Can kindle on the earth
And bring God's love to birth.

O Child of ecstasy and sorrows,
O Prince of peace and pain,
Brighten today's world by tomorrow's,
Renew our lives again;
Lord Jesus, come and reign!  

The Mayan calendar never said what many people heard.  But the ancient calendar that the church of the centuries and millennia has handed down to us has something we need to hear.  The church of old always understood the juxtaposition of the Nativity.  God's gift of life born into a world broken and deadly.

Consider the dates:

December 25.  The Nativity
December 26.  Remembrance of St. Stephen, Deacon and Martyr
December 27.  John the Evangelist, exiled

December 28.  The Holy Innocents.  Herod vs. the children...

Lord Jesus, come and reign!  Amen.

Advent blessings!
Pastor Roger

Monday, December 17, 2012

What Then Should We Do?

There is more to come from Washington, DC.  More Living History Days to ponder. 

But first, "this important message from our sponsor", as they used to say on TV at the beginning of commercial breaks...

It comes 10 minutes into the 1983 film The Year of Living Dangerously.  It's that question from the people who have been stung by the truthful words of John the Baptist.  At Luke 3, verse 10, they ask, "What then should we do?"

"TYLD" is a great piece of work from a great director, Peter Weir.  It stars a very young and drop-dead-gorgeous Australian actor, Mel Gibson, in his first big feature.  Playing opposite is a striking Sigourney Weaver. 

And the central figure, the Christ figure, is Linda Hunt pulling off an Oscar performance for her portrayal of Billy Kwan, a quirky and somewhat mysterious little man who is a free-lance news photographer in Jarkarta, Indonesia during the failed 1965 Communist-led coup against President Sukarno.  

Gibson's character is Guy Hamilton, an Australian Broadcasting Service reporter sent to Jakarta without contacts in a business where contacts are everything.  He's too naive to grasp how overmatched he is to the task.  But Billy Kwan knows the ropes and knows them well.

After a couple of drinks at the bar of the international hotel where other foreign correspondents hang out, Kwan takes Hamilton for a nighttime introductory stroll through the slums of Jakarta.  Instantly met by street kids and beggars.  One feels the tension, the humidity, the turmoil of the world of 1965 when America is escalating to half a million troops in South Vietnam.  And Indonesia seems poised to be another falling domino.

As soon as they begin walking among the poor, Kwan quotes Luke 3:10, "What then shall we do?"  Kwan tells Hamilton he could give away all his wealth on the spot.  Hamilton replies that it would make no difference, like adding an imperceptible drop to the ocean.  Kwan says that's the conclusion Leo Tolstoy came to when he gave away all his wealth in Czarist Russia.  

Then Kwan observes that maybe it's the wrong metaphor.  Maybe instead of seeing ourselves as a drop in the ocean, we should see ourselves as light.  We can add the light we have right where we are.  And our light, however small, will indeed make the world around us a little brighter.  

It's a great film.  Romance.  Tension.  Intrigue.  Dense population.  Poverty.  Suspicion.  And the ever-challenging position of being a foreignor living and working in a land one does not understand.

Kwan has a mysterious side.  He keeps files on all the foreign correspondents.  He has photos, knows their backgrounds, their strengths and weaknesses. 

Why?  A sense of self-importance?  A fantasy?  Delusion?  Megalomania?  Or does Kwan have a higher purpose in mind? 

The film does a marvelous job of carrying us along without divulging too much.

Then an unexpected scene.  Billy Kwan visits a hovel in one of the most densely packed slums and hands a single mother a roll of bills.  The mother has a sick child who will die without meds.  Billy has adopted this family.  It's his way of adding a little bit of light.

Billy is a bit of a manipulator.  He pulls  strings to arrange a romance between Guy Hamilton and Jill Bryant (Sigourney Weaver) who works at the British Embassy.  Again, why?

Then, heartbreak.  The poor woman whom Billy had given the money to has had to spend it on other things.  Her sick little boy has died.  Billy arrives for another visit just as the women are washing the still little body for burial.  Heartbreak. 

As the story unfolds, things begin to fall apart.  Martial law tightens.  A coup fails.  Repression.  Violence against foreignors like the ones Billy Kwan had hoped could help him answer his question from Luke 3...

Hamilton is shot and beaten, barely survives, discovers Kwan's files.  The foreignors don't behave as Kwan had hoped.  One night in his dark little house Billy types the account of how he believes he has failed to bring greater light to his world.  Again and again he pounds the keyboard of his typewriter:

What then must we do?  
What then must we do? 

I won't reveal how Billy Kwan ultimately answers his question.  It's a key to the meaning of the film.  Remember, I said he was the Christ figure. 

But I will say this.  Thanks to this story, it's the first time in my life I have honestly "heard" the preaching of John the Baptist. 

Ordinary people ask what they should do. 
Tax collectors ask what they should do. 
Even Roman soldiers.

It isn't just the self-righteous Pharisees.  It's us.  All of us...

What then should we do? 

John's answers are stunning and sobering.  They don't reflect a snotty, nit-picky God who is discontent with the architecture of churches, the length of services or the style of music and liturgy.  They don't reveal a God who is constantly obsessed with the bottom line and declares that unless the current 2.5% "tithe" tops at least 5% in the next budget cycle the fire and brimstone are a-comin' before Christmas. 

They don't show us a God bent on burning at the stake all who are not ideologically or doctrinally pure. 

Instead, we get these three items on God's top ten list:

1.  End poverty by taking personal responsibility for it.  Neighbor to neighbor.  Period.

2.  End extortion and greed.  Not a cent of overcharges.  Period. 

3.  End corruption, injustice and the abuse of power.  Period. 
John concludes by pointing to the powerful work of the One to come who will accomplish God's work of winnowing.  He will separate the "wheat" from the "chaff" which he will burn.  Now, before we haul off and assume this winnowing is a separation of "good people" from the "bad people" so that the "bad people" can be eternally burned, consider this:

If God culled out all the bad people, there would be no one left standing.  Heaven would be empty.  Billy Graham would never get there.  St. Stephen and Apostle Paul, damned.  Mother Theresa?  MIA.  Likewise all prophets, popes, priests, preachers, presidents, politicians and pundits. 

No murdered children either. 

Evil is in all of us.  Johnny the Baptizer nailed it.  And that's precisely why the crowds stuck around despite his stinging and universal rebuke.  No matter how disturbing, the honest truth is worth hearing even if it nails you through the heart.  Because it's not half-truths, lies, or telling people what they wanna hear.  It's not been contaminated by money.  It's not our recent political campaigns.  Decidedly not.   
The good news is that the One whom John says is on people's doorsteps is the One who can and will do the humanly impossible.

He will suck the "chaff" out of us and burn it.  In a fire that ain't going out.  And that chaff ain't ever comin' back.  Period. 

It's the work of Jesus.  That's why John's words of universal indictment are good news, not hopelessly impossible bad news.

Meanwhile, the innocent people at Clackamas Town Center. 

Meanwhile, the children in Connecticut.

Meanwhile, the children in a mud brick house in Pakistan hit by a Hellfire missile launched from a Predator drone.  Made in USA.  

Meanwhile, the children in homes with addicted, violent, abusive adults.

Meanwhile, children violated by preachers and priests. 

Meanwhile, the people all around us with all kinds of mental illnesses whom we have put on the streets because we wanted to save money.  As if human capital weren't infinitely more valuable.

Meanwhile, absolute paralysis when it comes to preserving and restoring the very living creatures and systems of earth for fear (seems to be our sole motivator) that it might harm the economy.  As if destroying the living systems of earth did not doom us to a war that will end all economies. 

Meanwhile, broken relationships all around us. 

Meanwhile...  What then must we do?

I've looked at the Greek verb tenses in Luke 3.  English struggles to translate.  Please do not understand the word "should" to mean  "ought".  As in, "You oughtta do this.  But if you don't, oh well..." 

But here are the ways to hear the questions people asked in response to John' prophetic words:

In light of what you've said, John:

1.  "What then should we do if we were to honestly solve this problem?" 

2.  "What then shall we do to adequately and properly respond?"

3.  "What then must we do?  What is urgently, divinely called for here?  What responses and responsibilities are inescapable."

4.  "What do we see when we stand before the mirror and look deeply inside?  Wheat?  Chaff?  A little wheat, a lotta chaff?"

Slaughtered children?  Gun control?  Well, sure.  But way down the list. 

Pay attention to John's three items first.  We will make a better, safer world when we make better, safer people. 

If we believe that John's words truly were good news and that Jesus has something to do with a good news outcome, then I have a question of my own for today:

What in God's name are we waiting for? 

But I'm not givin' in an inch to fear,
'Cause I promised myself this year...
I feel...  like I owe it... to someone...

When I finally get myself together,
Gonna get down in that sunny southern weather,
Find a place inside to laugh,
Separate the wheat from the chaff.

I feel like I owe it to someone... 

--David Crosby, from the song "Almost Cut My Hair",  1970

Someone...  A whole class of them were only 6 or 7 years old.

Other someones are on our streets, cold and wet and homeless.  Some kill themselves and almost no one sees or cares.  Or weeps.  Without community and relationships, without love, how many of us could hack it out there?  Alone.  

Mental illness and broken relationships are hiding in plain sight all over the place.  People are isolated and alone in the most run-down apartments and the best of developments.  Some have taken up weapons and killed before they killed themselves.  Others simply suffer alone.  How long, Lord?
It doesn't have to be this way.  We can help.  We must.

Jesus has the chaff business under control.  His sure promise. 

 Pastor Roger

Monday, December 10, 2012

Living History Day 1


A number of years ago, a local high school teacher, Ken Buckles, founded an event called Living History Day.  High schoolers were able to take time out from regular classes to welcome veterans to their school, hear their stories, stage their own USO-style shows. 

And to say "thank you" to the living national monuments in our midst:  veterans of wars we have either largely forgotten or never wanted to know.  I've attended a couple of these.  They did my old heart good. 

Washington, DC is filled with monuments.  Prominently at the foot of Capitol Hill is the Ulysses S Grant Memorial.  The general in his cavalry hat and overcoat astride his horse gazes over the battlefield of the Civil War.  Below him are steps leading to a reflecting pool.  Behind, the Capitol dome. 
It is, of course, a perfectly designed stage for large groups of students to have a group photo.  Seat of power of the present in the background; reminder of a troubled past right behind them. 

General Grant is flanked by two lower pedestals, each adorned by a male lion resting atop the spear-pointed staff of a guide-on, the battle flag of an army that is now lying on the ground under the paw of the lion.  Army of the Confederacy, perhaps?    

The lions are in turn flanked, right and left, by two lower and much longer bronze sculptures.  To the right as one views the Capitol, a team of four horses at a gallop is hauling a cannon on its gun carriage.  The soldier riding on the carriage and driving the horses is hunched over, head down, attempting to stay seated during the spine crushing bumpy ride.  

The horses' hooves bespeak the chaos of intelligent, magnificent animals, themselves caught up in the fog of war and obediently doing the bidding of their human masters engaged in frightening explosions of cannon, unspeakable bloodshed.  

I'm reminded of one recent artist's statement on an exhibit of work based on the imperial conflicts of World War I.  The artist's research found that something close to 20 million horses died in World War I.  Horses, just horses...

On the opposite flank of General Grant are more charging horses, this time the cavalry instead of the artillery.  The squad leader with raised sword that has lost its blade leads the others in the yell of the charge:  straight into enemy rifle and cannon fire, swords and fixed bayonets.  

About to be crushed beneath it all is one cavalyrman whose horse has either stumbled or been shot.  His eyes are open.  Both are about to be trampled, possibly causing another horse to stumble and break a leg.  

They shoot horses, don't they?

It's ironic.  The sunshine was so bright that I didn't even see the face of the fallen rider and his horse until I returned home and reviewed my photos.  

I hope the students noticed.  I hope he shows up in some of their photos.  But at least they were there and had a chance to see.  

Remember, we weren't defending our country from a foreign invader.  We were at war with each other, not really over states' rights but over the understanding of the definition of a human being.  

I can only hope for more Living History Days.  And I hope that when we look at the memorials we build to human failings, we let more than historians and politicians speak.  I hope we also let the artists and the prophets speak, too.  I hope we can still hear them.  

They might see the face of that man who fell with his horse.  They might help us ask the question, "What happened to both?"  If that soldier suffered a broken leg or a puncture wound, what were his chances of surviving the amputation and the gangrene?  Without anesthetic and antibiotics?  Did he fare any any better than his horse?     

And what did that contribute to our understanding of what a human being is?  And why?  

Living History Day.  I hope one happens near all of us soon.

Pastor Roger

Saturday, December 8, 2012

Welcome to the White House

Welcome to the White House.  Or not..

The welcome mat is out on Pennsylvania Avenue.  There is ample seating in the form of double benches just waiting for high ranking dignitaries, heads of state and admiring tourists to come take a load off.

The nicely rusted cast iron frame gives it a rather authentic early American look, don'tcha think?  Neat part is the area beneath for stowing your luggage.  Nice touch.  But do be careful when sliding over to chat with the person next to you.  Splinters could do you in.  

I'm not sure who was president when these benches were installed or last repaired.  I didn't go looking for a ratty example in order to make an erroneous general case.  All the benches looked like this one, pretty much...  No irony intended.  

Pennsylvania Avenue.  Capitol Hill in full view.  Up there in its splendid isolation behind its green plastic fence.  Hiding in plain sight behind AREA CLOSED signs.  

Obviously, there is another population that knows these streets when the limos and Chevrolet Suburbans and Ford Explorers with bulletproof glass are parked for the day.  

I like the KENNEDY fire hydrant cast in Elmira, New York.  I wish another Kennedy who once traveled Pennsylvania Avenue were here to see and offer some wisdom.  Wouldn't actually make much difference which Kennedy.  Almost any Kennedy would do today, methinks...

On my way back to the west end of the National Mall, I passed another one of those concrete planters, this one adorned by the ironic cast-offs of casual visitors.  Which one was actually the "transient" here?  Makes one wonder. 

Again, that question of what visitors to our country might see if they were on foot and taking it all in for the first time. 

Nowhere did there seem to be such a mixed message as the Constitution Avenue entrance to the Ellipse, that large lawn with the oval-shaped drive between the White House and the Washington Monument.

Why, for God's sake, is a LAWN off limits without an appointment?  The White House to the north is across Pennsylvania Avenue and surrounded by its own iron fence and high level security patrol. 
Could we do a tackier job of saying:

"Get Out.  Keep Out.  Stay Away.  You Don't Belong Here?"  

My country, 'tis of thee, sweet land of liberty, Of thee I sing...   

I pray for a resurgence in American pride.  Pride that manifests itself in humility and cooperation.  Humility that rests on the confidence that our system and high ideals actually lead to more security, more tranquility, more peace than hiding behind the barricades of fear.

We raised our daughter to be a whole person by treating her like one--even when she wasn't one yet.  Why are we surprised that when we treat the rest of the world like enemies and terrorists the world seems to respond in kind?  

Leviticus, Jesus, Apostle Paul and YHWH all agree:

1)  Love God above all.  2)  Love neighbor and self in equal measure.  There is no such thing as a one-sided coin.

Now, where was that WELCOME mat I last saw years ago?  Does anyone remember seeing it around here?  I kinda miss it these days. 

Pastor Roger

Monday, December 3, 2012

Dear Supreme Court...

 Earlier  on   November 12, 2012...

Years ago, the late John  Denver wrote the lyrics:  It's a long way from LA to Denver.  Yup!

It's also a long, long way from the George Washington University/Foggy Bottom station on the Metro all the way to the east end of the National Mall.  It's worth the walk.  The walk on 23rd Street NW first takes one south past the U.S. Department of State, onward to the Lincoln Memorial, then eastward with the White House on the distant left and finally to the famed knoll called Capitol Hill.

The walk is worth it for a variety of reasons.  Not because our nation's capitol is such an architecturally stunning place.  No, with minor detours, the walk takes one past many of our major war memorials. 

Plus a whole lot of government buildings of boringly similar, nondescript architecture. Pseudo-institutional Greek.  Sort of... 

There is also... well, a whole lot of not very well landscaped space.  The green lawns covering much of the National Mall aren't very green.  Yes, I know.  It was a drought year.  Lots of weeds.  Lack of flower gardens.  Lots of empty space.  To be filled with what?  More war memorials in the future?  I figure there is room for at least 30 more on the Mall.  

So much for goodness, truth and beauty.  Seems we'd rather head "from the halls of Montezuma to the shores of Tripoli."  Except in an election year. 

Perhaps future war memorials won't have the names of war dead.  Perhaps instead the memorials will bear the serial numbers, model numbers and bar codes of drones and other hardware lost in battle.  Perhaps bronze plaques bearing the names of commercial donors and sponsors who paid for the rights to put their brand names on the hardware and ordnance. 
Back to the walk...  The walk is worth it because it takes some time.  Rather than just riding a tour bus or taxi, or staying underground on the Metro, it's worth it to walk the length of the Mall and ask oneself, "What do people from other parts of the world see when they come here?"

When I think of the lush, beautifully landscaped, lovingly cared-for gardens I have seen in Canada and other parts of the world--not even in national capitols, mind you--our capitol city looks mighty drab.  Not aesthetic at all. 

Land of the free, home of the brave.  Land of the aesthetically challenged. 

Land of the ubiquitous heavy concrete "planter" with some weeds growing in it.  Must be 500 thousand of those things in DC. 

And we all know why they are there:  to deter a future Oklahoma City bomber from driving a vehicle into one of the buildings on the Mall.  In a word, fear. 

The "planters" aren't the only deterrent.  Now, all around Capitol Hill, there is a green plastic mesh fence supported by rusty steel posts, the kind you would use to fence in cattle.

The fence was hastily erected, it seems.  Not artfully.  The mesh isn't attached to the posts by durable wires.  No, white plastic zip ties with 12-inch long pigtails.  Cute...  

And every dozen feet or so a laminated plastic sign stating AREA CLOSED By order of the United States Capitol Police Board.  A couple of Capitol Police seals to make it nice 'n official.  Charming...    
I'm hoping this is a temporary fence while the once-every-four-years inaugural platform is built.  

If so, we could say so.  And we could also say something more courteous, such as, "Temporarily Closed for Construction.  Thank you for your patience."  Just a thought...

But the real object of my desire was the building located due east of the Capitol:  the Supreme Court of the United States.

Talk about a Greek temple wannabe...

I had a message to deliver.  I had intended to print it on a sheet of paper and laminate it, then tape it to the front door.  I'd probably have been cited for littering or vandalism, had I done so.

I decided to exercise my Constitutional right of free speech instead.

So I centered myself in the plaza below the great courthouse, set down my backpack and tripod, prayed silently and then raised my arms in sincere entreaty with this plea in a firm, clear voice:

"Dear Supreme Court of the United States of America, 'Citizens United' did not bring us free speech.  It brought us the most expensive speech, and the lowest quality political speech in the history of our republic.  Please revisit your decision.  Thank you!"    

Two women having lunch on the front steps noticed.  A Capitol Police guard left his little guard shack off to the left and started striding toward me.  By the time he had closed the distance by 15 feet, I had already gathered my gear and was walking back west.

I would visit the Ulysses S. Grant Memorial and encounter "Loving" on Pennsylvania Avenue (see previous post).  

I thought about the Supreme Court on my return walk.  I had exercised not only a right but, in my view, a responsibility to uphold the Constitution.  I swore to do that on the day I enlisted in the US Air Force back in August 1969.  

I thought about this venerated building and the weighty decisions made inside.  Then I reflected on the building renovations going on, the front of the building faced with scaffolding.  In order to hide the scaffolding and not deny tourists their photo op, the sheathing covering the scaffold has been embossed with a facade of the Supreme Court. 

It's not a partially obscured view of the columns and architrave one sees from the street. It's a printed copy.  

I'm not sure what to be more concerned about:  a nation's capitol as attractive as tilt-up warehouse buildings with "Keep Out" signs everywhere, or a Supreme Court that has become a facade.

You decide.  It's your country, too. 

Friday, November 30, 2012

Street Love

November 12, 2012.  Capitol Hill. 
The Supreme Court of the United States of America.

These were all behind me as my stroll eastward had turned back toward the west.  Pennsylvania Avenue was my route for a few blocks before I would return to Constitution Avenue.  In January, everything will be cordoned off and swept for President Obama's second inaugural parade.

Ahead of me, I saw a not-so-unfamiliar sight:  someone seated on the sidewalk, earthly possessions wrapped in black trash bags to keep them dry. 

Then a large sign:  NO FREE GHG DUMPING.  GHG?  Oh, as in "greenhouse gases".  OK, cool!  I'm down with that.  Next to the sign, something else:  a moderately sized solar panel.  I was intrigued.

I walked past the man, and around the west side I saw that he had another large graphic with very nice layout:  YOU'LL LET OUR KIDS DROWN?  Info about GHG levels, warming, sea level rise. 

I had to talk to this man and circled back several steps.  We began to chat.  That's when I noticed his laptop computer being recharged by his solar panel.  The man was actively working.  Turns out he was lobbying the Congress for action on climate change, global warming and reducing GHG output.  The graphic showed he had his ducks in a row. 

Here he was, "walking" his talk while seated on his gear.  Actually trying to DO something instead of just complaining or pointing fingers.  Quietly working on behalf of all of us. 

"Hurricane Sandy is nothing compared to what's coming unless we do something soon," he said.  I agreed and pointed out (to me at least) the inadequate sandbags around the ground level ventilation grates and utility tunnel covers in front of the Internal Revenue Service and other major buildings on Constitution Ave.  

I also pointed out what I had seen earlier on a little relic gate house on the Ellipse just southeast of the White House:  high water marks from 1877 and again in 1881.  Either, in my opinion, would easily have overtopped the IRS sandbags.  These watermarks came before sea level rise, a warming atmosphere holding more water vapor, loss of polar ice, and the loss of barrier islands all along our shores.  

We chatted more and discussed why I was in town:  Veterans Day.  30th Anniversary of the Wall.  I mentioned that Washington, DC, with all its memorials, does not show the human cost of war.  There are no bronze sculptures depicting PTSD, alcoholism, domestic violence, chemical dependency, amputations, TBI, broken families, loss of siblings, spouses, parents, sons and daughters.  No public memorial statues, paintings or carvings describe to us the tragedy of these dirty words:  Soldier Suicides.  Veteran Suicides.  Spouse Suicides.  

As I was about to leave, I introudced myself.  "I'm Roger from Portland, Oregon,"  I said.  Shaking the man's hand, I noticed the three crosses tattooed on his forehead.  "And what's your name," I asked?

"On the street, I'm known as Loving," he replied.   "L-O-V-I-N-G."  

"That's a wonderful name,"  I said.  "I'm proud to know you."

God is good, we agreed.  Indeed.  

I often think of the now-ancient lyrics of Simon and Garfunkel:

And the words of the prophets are written on the subway walls,
and tenement halls...    

Sometimes, even on Pennsylvania Avenue, if we are willing to see and hear or introduce ourselves... 

Monday, November 26, 2012

What Is Truth?

When I was a youngster, there was a TV quiz show Truth or Consequences.  I was much amused as I grew when I learned that a town in New Mexico has the same name.  What are the odds of settling on such a name?  Must have been some local intrigue.

John 18: 33-37.  The gospel text for Christ the King Sunday.  Jesus who has preached the good news of the kingdom of God is under arrest and has been handed over to Roman Governor, Pontius Pilate.  His accusers clearly have already decided on the death penalty.  Despite all the injunctions to stone people for this, that, and the other thing, first century Jews did not have authority to carry out capital punishment.  Romans held exclusive right to that.  And used it liberally when loyalty to Caesar was in question.  

Pilate asks Jesus what he has done.  Essentially, his reply is his hallmark message:  preach the good news of the reign (dominion, kingdom) of God.  Why would that ever be anything but good news?  Maybe if it seemed to threaten someone's earthly authority or control?  Maybe?

Jesus says his purpose in being here was to testify to the truth.  Pilate asks what truth is. 
I've always taken his question to be a sneering, mocking, cynical dismissal of Jesus.  

Maybe not.  Maybe it's very important and appropriate to ask that question.

Look at all of the efforts to find truth in the last half century of American history.  How about the 1950's and Sen. Joe McCarthy's "red scare" witch hunts?  In the paranoid minds of a few, every second American was surely a duped communist under the control of Moscow.  

FBI Director, J. Edgar Hoover, wrote his seminal work, Masters of Deceit.  Required reading in my high school.  Years later, we found out that Mr. Hoover had a few "secrets" of his own.  Truth or deceit, Mr. Hoover? 

Then in 1964, the Warren Commission investigated the assassination of President Kennedy in '63.  How could this have happened?  Who orchestrated it?  How many shooters? 

Do we really know for sure?

Ten years later, President Nixon resigned from office to spare the country the agony of impeachment.  He was clearly mentally deranged and abusing alcohol, but he had authorized a plot to influence an election and a coverup following the Watergate scandal after it broke.  The famed 18-1/2 minute gap in "secret" White House tapes was surely an effort to destroy the truth.  And the questions asked in the special prosecutor's work were primarily this:  What did the president know, and when did he know it?   

We got some truth.  Never the full story.  We moved on.

Several years ago, we thought we could improve the "truth" of political speech by instantly analyzing and critiquing statements by candidates and office holders.  Politifact.  Comparing what is said to the "facts" should improve veracity.  Perhaps it did for a time.  But the recent election revealed something.  It is possible to so totally overwhelm the "facts" with advertising that comparing daily blurts to the truth seems to make little difference.  Sigh. 

We can text and tweet and blurt and burp truth and untruth all over the universe.  Instantly.  

We've arrived at a different place.  We seem less interested in the truth than how loudly or attractively or angrily it is said.  It is possible to overwhelm truth with sheer volume of speech.  And loudness.  And negativity.  No wonder people are negative.  No wonder many are skeptical that such a thing as absolute truth exists. 

Back to Pilate.  He's not in charge.  God is.  Pilate's question may have been much more divinely inspired and divinely timed than he would have dared admit.

He asks, "What is truth?"  Next thing he does is to go out on the porch and tell the crowds, "I find no fault in him at all."  Bingo!  First truth.

Then why would someone found to have no fault go through torture, crucifixion and death?  It's more than a matter of a miscarriage of justice or political corruption. 

It leads somewhere...  Think about it.  Where does it lead? 

I met Billy Williams playing his banjo outside the George Washington University station on the Metro line in Washington, DC.  Monday, November 12, to be exact.  I complimented him on his classical American musical sounds.  He said they were all his own creation.  We chatted a long while and he talked about his music:  guitar, violin and his newly acquired Russian balalaika.  He hadn't learned how to play it yet, but "I'll figure it out," he said. 

I know he will.  Music is in his soul.  It's what he was born to do.  There is no dishonesty in music.  It works because of the laws of physics and mathematics that reflect the way the universe was designed and built by the Creator.  

Pilate asks, "What is truth?"  The evangelist John fills in the answer by telling us the rest of the story.    Crucifixion, death and burial at chapter 19.  

Then chapter 20.  OMG, chapter 20!  Finally chapter 21...  OMG again!  Truth.

Pilate has opened the door to what follows: 
a)  WHO Jesus is and
b) WHAT that means.  

What is truth?  Read the story to the end.  But don't forget the oft-repeated words at the beginning of John's account:  COME AND SEE!  

Truth.  Amen.

Pastor Roger  

Saturday, November 17, 2012


I like the artful way Rob Bell's short film "Breathe" reminds us of our fragility: creatures of the dust animated by the breath of God. Earlier this month in Nebraska, I met a little grand-nephew for the first time. Isaiah came three months early, so small that his entire hand could fit inside his father's wedding ring. He's one year, now needs oxygen only at night. Soon his own breaths will be enough.

In the final days of Mom's life, after more than 38,500 sunrises here, her breaths needed a little of that oxygen too. When the final one came at last, her breath returned to its Giver. Even the healthiest of us who arrive at a wondrous 8 pounds or so would have few breaths ahead of us, were it not for someone here to love us and care for us after we arrive. Days are numbered. So are breaths. Love can't be counted or quantified. Love never ends. Life is because love is.

All a miracle.

Sunday, July 15, 2012

When Church Becomes a Business

Mark 6:14-29. . .   John the Baptist lost his head.  Rather, it was taken from him. . .

Seems Herod Antipas, Tetrarch of Galilee, was fond of his brother Philip's wife, Herodias.  Or maybe it was Herodias who was fond of her brother-in-law.  Maybe she sensed that first hubby was going nowhere in the power structure of the day, so she jumped ship. 

Herodias and Antipas were legally married.  Maybe not.  According to John the Baptist, it was "not lawful for Antipas to have Herodias.  Howe'er the marriage had been legally sanctioned, or officially blessed or partied into existence, it was contrary to God's law.  It was offensive to Israelites subject to Herod's rule.  For this and a variety of reasons, Herod had lost any moral autority to lead--IF he ever had any in the first place.     

Herod and Herodias went ahead anyway.  John the Baptist spoke against it.  H&H didn't like such criticism.  They did what two-bit nobility nearly always does in the face of John's condemnation.  They had John arrested:  Incarcerate.  Interrogate.  Then abdicate. 

They abdicated responsibility to do the right thing.  Herod feared a revolt by the people who held John in pretty high regard.  If the people revolted, Rome wouldn't like it.  They might install somebody else.  So, they held John in prison--where he probably preached also.  

Odd thing is, Herod kinda liked to listen to John.  Scripture doesn't say why, but I have a theory.  John was probably the only voice in Herod's circle that wasn't a super-duper YES-man.  By being so different from the enablers around Herod, John would have stood out refreshingly. 

Interesting that we will read the same thing when Herod finally gets the chance to have a visit with the arrested Jesus of Nazareth.

But here's the zinger for today.  Why did the critique of Herod's moral corruption come from the wilderness prophet John the Baptist and not from the High Priest in the priestly court of the temple in Jerusalem?

Again, I have a theory.  I think it's because the priestly class had sold out, had made an unholy alliance with Herod the Great, thereby with Rome itself.  By building the temple, Herod had subjugated the priesthood to a bunch of rotating figureheads who would perform all the ritual sacrifices, provide the place for the purification rites and festivals, provide a Holy of Holies so Father God YHWH could be thought to dwell there. 

All they had to do was keep the people in line serving the temple--and keep the tax money coming in so that Herod's household would be supported sumptuously and so that Rome's cut, the "tribute to Caesar", would keep security in place and the benefits of the alliance in place.

Remember who the High Priest was when Jesus was arrested and tried?  Caiaphas.  Caiaphas who was "High Priest that year", according to Scripture.  But he deferred to his father-in-law Annas who had been High Priest and had behind-the-scenes power.  Patronage got Caiaphas the office of High Priest.  With it, the door opens to corruption, moral confusion, loss of moral authority.

Loss of the ability to be prophetic.  Loss of the ability to speak truth to power.  Loss of the ability to lead.  Hard to say "Thus Sayeth the Lord" when you are constantly checking your daily receipts or your stock portfolio.

No wonder John called the bunch from Jerusalem a brood of vipers, a generation of snakes, when they  came out to hear him at the Jordan.  No wonder Jesus found the changing of money and the selling of animals for sacrifice in the temple a distasteful, idolatrous business.  And no wonder the people who benefitted got hot under the collar when Jesus put a one day dip in profits. 
Amos in his day called the High Priest Amaziah to account.  In a time of peace and prosperity under king Jeroboam, Israel had lost its way.  The holy shrines of the faith were being well cared for, but the widows, the orphans and the poor were being crushed under neglect.  The High Priest called Amos a traitor for asking that "justice roll down like waters, righteousness live an ever-flowing stream".

"Get out," yelled the High Priest.  "Go ply your treasonous trade of truth-telling among our blood-brother enemies in Judah.  Israel regards you as a security threat." 

So Amos left.  It was about the economy, stupid.  The Assyrians would end Israel's grand illusion of immunity because the official church had been, for a time, doing so well.

Doing well and lost its way.  When the church becomes a business.  When it becomes a business in the business of protecting itself, it loses its moral authority.  It cannot lead.

Where is Amos in our day?  Where is John?  Who calls our leaders to account?  When we went to war a decade ago under insanely inaccurate estimates of cost and became so distracted from doing the business of the people's work, God's work, of justice and righteousness, of taking care of the widows, the orphans, the poor...  Where were the leaders of our church(es)? 

Sure, a couple wrote letters, attempted to get an audience in the White House.  But just as many either championed war itself...  or else said nothing.  As did most of us.  How many hunger striking pastors, priests and deacons can we name?

 Anybody who went to jail like Daniel and Philip Berrigan back during the Vietnam War?  Anyone?  Anybody out there who even wrote a letter, sent an e-mail?  Anyone?   

So long as we have unhoused, unemployed, unfed and uncared for right outside our doors, and do not put our first and best efforts to work for them, we are undeserving of a roof, doors, walls over a church to be thought of as a house of God. 

And we won't even talk about taking care of the planet and its ability to support life in future generations.  Pure and simple, we worship consumption and cheap energy that enables it. 

Ironically, the cheap energy we worship is the most expensive energy there is because it is not renewable, and it is even in the near term suicidal. 
 Herod's temple began construction in 20-19 BC.  Work continued until AD 62-64.  80 years a'building.  And then... 

In AD 70, the Romans brought it to the ground.  Smashed it to smithereens.  I think God had no small hand in that.  The temple had lost its moral authority.  It had become a business. 

Lord, save us from ourselves.  Send us Amos, send us John.  Send us all of them rolled into one.

Oh, that's right, You did.  Jesus, your Son.

Father, forgive us.  Lead us.  Amen.